Socrates's theory of virtue states that all virtues are essentially one, since they are a form of knowledge. For Socrates, the reason a person is not good is because they lack knowledge. Since knowledge is united, virtues are united as well. Another famous dictum—"no one errs willingly"—also derives from this theory. In Protagoras, Socrates argues for the unity of virtues using the example of courage: if someone knows what the relevant danger is, they can undertake a risk. Aristotle comments: " ... Socrates the elder thought that the end of life was knowledge of virtue, and he used to seek for the definition of justice, courage, and each of the parts of virtue, and this was a reasonable approach, since he thought that all virtues were sciences, and that as soon as one knew [for example] justice, he would be just..."
Socrates' ethics implied a unity of experience. One's person's loss is not another person's gain - the material benefit one person gets at the expense of another does material harm to the latter, and psychic (or spiritual) harm to the former - if nothing else, their character is harmed.
Socrates's theory of virtue states that all virtues are essentially one, since they are a form of knowledge. For Socrates, the reason a person is not good is because they lack knowledge. Since knowledge is united, virtues are united as well. Another famous dictum—"no one errs willingly"—also derives from this theory. In Protagoras, Socrates argues for the unity of virtues using the example of courage: if someone knows what the relevant danger is, they can undertake a risk. Aristotle comments: " ... Socrates the elder thought that the end of life was knowledge of virtue, and he used to seek for the definition of justice, courage, and each of the parts of virtue, and this was a reasonable approach, since he thought that all virtues were sciences, and that as soon as one knew [for example] justice, he would be just..."
Socrates' ethics implied a unity of experience. One's person's loss is not another person's gain - the material benefit one person gets at the expense of another does material harm to the latter, and psychic (or spiritual) harm to the former - if nothing else, their character is harmed.